
Khalid ibn Zayd ibn Kulayb from the Banu Najjar was a great and
close companion of the Prophet. He was known as Abu Ayyub (the father of Ayyub)
and enjoyed a privilege which many of the Ansar in Madinah hoped they would
have.
When the Prophet, peace and blessings of God be on him, reached Madinah after
his hijrah from Makkah, he was greeted with great enthusiasm by the Ansar of
Madinah. Their hearts went out to him and their eyes followed him with devotion
and love. They wanted to give him the most generous reception anyone could be
given.
The Prophet first stopped at Quba on the outskirts of Madinah and stayed there
for some days. The first thing he did was to build a mosque which is described
in the Quran as the "mosque built on the foundation of piety (taqwa)". (Surah
At-Tawhah 9: 1O8).
The Prophet entered Madinah on his camel. The chieftains of the city stood along
his path, each one wishing to have the honor of the Prophet alighting and
staying at his house. One after the other stood in the camel's way entreating,
"Stay with us, O Rasulullah." "Leave the camel," the Prophet would say. "It is
under command. "
The camel continued walking, closely followed by the eyes and hearts of the
people of Yathrib. When it went past a house, its owner would feel sad and
dejected and hope would rise in the hearts of others still on the route.
The camel continued in this fashion with the people following it until it
hesitated at an open space in front of the house of Abu
Ayyub al-Ansari. But the Prophet, upon whom be peace, did not get down. After
only a short while, the camel set off again, the Prophet leaving its reins
loose. Before long, however, it turned round, retraced its steps and stopped on
the same spot as before. Abu Ayyub's heart was filled with happiness. He went
out to the Prophet and greeted him with great enthusiasm. He took the Prophet's
baggage in his arms and felt as if he was carrying the most precious treasure in
the world.
Abu Ayyub's house had two stories. He emptied the upper floor of his and his
family's possessions so that the Prophet could stay there. But the Prophet,
peace be on him, preferred to stay on the lower floor.
Night came and the Prophet retired. Abu Ayyub went up to the upper floor. But
when they had closed the door, Abu Ayyub turned to his wife and said:
"Woe to us! What have we done? The messenger of God is below and we are higher
than he! Can we walk on top of the messenger of God? Do we come between him and
the Revelation (Wahy)? If so, we are doomed."
The couple became very worried not knowing what to do. They only got some peace
of mind when they moved to the side of the building which did not fall directly
above the Prophet. They were careful also only to walk on the outer parts of the
floor and avoid the middle.
In the morning, Abu Ayyub said to the Prophet: "By God, we did not sleep a wink
last night, neither myself nor Umm Ayyub." "Why not, Abu Ayyub?" asked the
Prophet. Abu Ayyub explained how terrible they felt being above while the
Prophet was below them and how they might have interrupted the Revelation.
"Don't worry, Abu Ayyub," said the Prophet. "We prefer the lower floor because
of the many people coming to visit us." "We submitted to the Prophet's wishes,"
Abu Ayyub related, "until one cold night a jar of ours broke and the water
spilled on the upper floor. Umm Ayyub and I stared at the water We only had one
piece of velvet which we used as a blanket. We used it to mop up the water out
of fear that it would seep through
to the Prophet. In the morning I went to him and said, 'I do not like to be
above you,' and told him what had happened. He accepted my wish and we changed
floors."
The Prophet stayed in Abu Ayyub's house for almost seven months until his mosque
was completed on the open space where his camel had stopped. He moved to the
roots which were built around the mosque for himself and his family. He thus
became a neighbor of Abu Ayyub. What noble neighbor to have had!
Abu Ayyub continued to love the Prophet with all his heart end the Prophet also
loved him dearly. There was no formality between them. The Prophet continued to
regard Abu Ayyub's house as his own. The following anecdote tells a great deal
about the relationship between them.
Abu Bakr, may God be pleased with him, once left his house in the burning heat
of the midday sun and went to the mosque. Umar saw him and asked, "Abu Bakr,
what has brought you out at this hour? Abu Bakr said he had left his house
because he was terribly hungry and Umar said that he had left his house for the
same reason. The Prophet came up to them and asked, "What has brought the two of
you out at this hour?" They told him and he said, "By Him in Whose hands is my
soul, only hunger has caused me to come out also. But come with me."
They went to the house of Abu Ayyub al-Ansari. His wife opened the door and
said, "Welcome to the Prophet and whoever is with him."
"Where is Abu Ayyub?" asked the Prophet. Abu Ayyub, who was working in a nearby
palm grove, heard the Prophet's voice and came hurriedly.
"Welcome to the Prophet and whoever is with him," he said and went on "O Prophet
of God, this is not the time that you usually come." (Abu Ayyub used to keep
some food for the Prophet every day. When the Prophet did not come for it by a
certain time, Abu Ayyub would give it to his family.) "You are right," the
Prophet agreed.
Abu Ayyub went out and cut a cluster of dates in which there were ripe and
halfripe dates. "I did not want you to eat this," said the Prophet. "Could you
not have brought only the ripe dates?" "O Rasulullah, please eat from both the
ripe dates (rutb) and the half ripe (busr). I shall slaughter an animal for you
also. " "If you are going to, then do not kill one that gives milk," cautioned
the Prophet. Abu Ayyub killed a young goat, cooked half and grilled the other
half. He also asked his wife to bake, because she baked better he said.
When the food was ready, it was placed before the Prophet and his two
companions. The Prophet took a piece of meat and placed it in a loaf and said,
"Abu Ayyub, take this to Fatima. She has not tasted the like of this for days.
When they had eaten and were satisfied, the Prophet said reflectively: "Bread
and meat and busr and rutb!" Tears began to
flow from his eyes as he continued:
"This is a bountiful blessing about which you will be asked on the Day of
judgment. If such comes your way, put your hands to it and say, Bismillah (In
the name of God) and when you have finished say, Al hamdu lillah alladhee huwa
ashbana wa anama alayna (Praise be to God Who has given us enough and Who has
bestowed his bounty on us). This is best."
These are glimpses of Abu Ayyub's live during peace time. He also had a
distinguished military career. Much of his time was spent as a warrior until it
was said of him, "He did not stay away from any battle the Muslims fought from
the time of the Prophet to the time of Muawiyah unless he was engaged at the
same time in another."
The last campaign he took part in was the one prepared by Muawiyah and led by
his son Yazid against Constantinople. Abu Ayyub at that time was a very old man,
almost eighty years old. But that did not prevent him from joining the army and
crossing the seas as a ghazi in the path of God. After only a short time engaged
in the battle, Abu Ayyub fell ill and had to withdraw from fighting. Yazid came
to him and asked:
"Do you need anything, Abu Ayyub?" "Convey my salaams to the Muslim armies and
say to them: "Abu Ayyub urges you to penetrate deeply into the territory of the
enemy as far as you can go, that you should carry him with you and that you
should bury him under your feet at the walls of Constantinople." Then he
breathed his last.
The Muslim army fulfilled the desire of the companion of the Messenger of God.
They pushed back the enemy's forces in attack after attack until they reached
the walls of Constantinople. There they buried him.
(The Muslims beseiged the city for four years but eventually had to withdraw
after suffering heavy losses.)
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